![]() No matter which way you choose to celebrate this year, we hope you're able to embrace the time with your family. After the hunt, turn the lights back on to open the eggs and share the Easter story. Want to have a little fun with an indoor egg hunt? Get these glow in the dark Easter eggs, hide them around the house and turn off the lights. The Easter egg hunt may be the perfect time to share the story of Easter. By placing different objects in Resurrection eggs you can reveal the true message of Easter and give little ones a fun way to be part of the story. Make your Easter egg hunt an interactive story Then share the Easter story and set it out as a reminder throughout Holy Week that Christ has risen from the grave. Find a planter or bowl and use items you have around the house or can easily be found outside to construct the gardent. Get crafty and make a resurrection gardenĮngage your child while sharing the Easter story by making a resurrection garden. Take time to discuss the story with your teenagers and give them freedom to ask questions. If you want to break up the readings, read a portion of the story each day leading up to Easter. Middle school and high school: Read from Mark 14 and John 19-20.Let your little ones follow along with the photos and answer any questions they may have. Preschool: Read the story from your favorite child’s Bible.Read the Easter story and discuss it as a family Middle school: Jesus of Nazareth or The Lion, the Witch and the Wardrobe.Preschool: VeggieTales An Easter Carol or VeggieTales Twas the Night Before Easter.Watch a movie and afterward discuss the themes, ideas and concepts shown in the film Here are four age-appropriate ideas to help share the Easter story with your child. No matter how you tell the story, remember to focus on the hope of the resurrection and the theme of love that runs throughout the Easter message. It was love that prompted Jesus to take our place on the cross so we could spend eternity with him.Īs a parent, guardian or loved one, you can determine the readiness of your child to hear the detailed Easter story. Most importantly, children need to know that at the core of the Easter message is the unwavering love of Christ. As adults, we understand the gruesome reality of what Jesus had to endure on the cross, but death and life can be hard topics to approach with children. Ultimately, the comparisons in this article demonstrate how God's "plan of salvation" is revealed in each religion's sacred spaces.At Easter, we celebrate how Christ died and was resurrected from the grave to save us, his children, from death as sinners. It is concluded that comparative theology and hermeneutics are viable methodologies in bringing to light significant theological parallels – especially when a typology of sacred space, such as the Mormon temple, is compared cross-culturally, non-historically, and inter-religiously to other cases of sacred architecture. The organization of the article relies on the spatial sequence of the Mormon temple ritual drama known as the “endowment.” Consequently, the theme or episode of cosmic history found in each "endowment" room is compared across religions and includes: 1) the cosmogonic primordial era 2) the paradisal world of Eden 3) the fallen disordered world 4) the Messianic paradisiacal era and 5) the perfected Heavenly realm. Specifically, similarities between early Mormon temples, the ancient Jewish temples at Jerusalem, and early Christian and Catholic churches are compared in terms of architecture, spatial sequence, ritual, scriptural texts and interpretations, symbolism, and mythicohistorical episodes. ![]() This coin- cidence of motifs and themes may modify the interpretation of the Evangelist's story.ĪBSTRACT: This article utilizes comparative theology and hermeneutics to commence a faith promoting dialogue between Mormon, Jewish, and Catholic sacred architecture. The Yahwist story of the Garden of Eden, covering the creation of the first people, their initial happiness and their consequent fall into sin, contains – con- structed out of symbols – motifs and themes that appear also, though in a different form, in the Johannine narration regarding the open tomb (Jn 20:1-18). Other symbols can only really be understood in the environment and mentality in which they are anchored due to having formed there. They are identified by their commonality. Certain symbols are anchored down in the consciousness of many cultures for which they serve as archetypes. Within the New Testament, the greatest number of symbols appears in the Johannine texts, particularly in the Apocalypse and the Gospel. ![]() One of the most heavily laden with symbolism texts in the Old Testament is the story of the Garden of Eden (Gen 2:4b-3:24), sometimes referred to by Bible scholars as the Myth of Paradise, the stress being on this literary genre being set apart by its specificity as compared to other myths of the ancient cultures.
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